Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In this book, Stanley E. Porter offers a unique, language-based critique of New Testament theology by comparing it to the development of language study from the Enlightenment to the present. Tracing the histories of two disciplines that are rarely considered together, Porter shows how the study of New Testament theology has followed outmoded conceptual models from previous eras of intellectual discussion. He reconceptualizes the study of New Testament theology via methods that are based upon the categories of modern linguistics, and demonstrates how they have already been applied to New Testament Greek studies. Porter also develops a workable linguistic model that can be applied to other areas of New Testament research. Opening New Testament Greek linguistics to a wider audience, his volume offers numerous examples of the productivity of this linguistic model, especially in his chapter devoted to the case study of the Son of Man.

Greek language, Biblical --- History. --- Bible. --- Criticism, interpretation, etc. --- Theology. --- Biblical Greek --- New Testament Greek --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"This book challenges the customary view of Irenaeus' conception of the nature and authority of the New Testament writings"--

Revelation. --- Irenaeus, --- Bible --- Bible. --- Canon. --- Evidences, authority, etc. --- Criticism, interpretation, etc. --- Revelation --- 276 =75 IRENAEUS LUGDUNENSIS --- 276 =75 IRENAEUS LUGDUNENSIS Griekse patrologie--IRENAEUS LUGDUNENSIS --- 276 =75 IRENAEUS LUGDUNENSIS Patrologie grecque--IRENAEUS LUGDUNENSIS --- Griekse patrologie--IRENAEUS LUGDUNENSIS --- Patrologie grecque--IRENAEUS LUGDUNENSIS --- God --- Inspiration --- Supernatural --- Irenaeus Lugdunensis --- Irenaeus, Sanctus --- Irenaeus --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Canon

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

How to read Plutarch in the context of New Testament studies? Almost 50 years after the seminal project on the topic led by Hans Dieter Betz, this volume elevates once again the issue's priority. Bridging discourses is a fitting description both of the religio-philosophical spirit of Plutarch, the Platonist philosopher and priest of Apollo at Delphi, and the task of bringing his writings into fruitful dialogue with the writings of the New Testament, Hellenistic Judaism, and Early Christianity. Taken together, these authors constitute the religious Platonism of the early imperial era. Contributions from the fields of New Testament, classics, philosophy, religious studies, and patristics explore various ways of how to establish these bridges.

Église --- Platonisme --- Philosophie et religion --- Christian literature, Early --- History and criticism. --- Plutarque --- Bible --- Critique, interprétation, etc --- Histoire. --- History of Biblical events --- Jewish nationalism --- Church history --- Philosophy and religion --- Platonists --- History and criticism --- Plutarch. --- Bible as literature. --- Bible. --- Criticism, interpretation, etc. --- History. --- Platonism --- Philosophers --- Philosophy, Ancient --- Christianity and philosophy --- Religion and philosophy --- Religion --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Jews --- Nationalism --- Plutarchus Chaeronensis --- Plutarch --- Plutarchus --- Plutarkh --- Plutarkhus --- Plutarco --- Plutarchus, --- Plutarch, --- Ploutarchos --- Ploetarchos --- Blūtārkhūs --- Плутарх --- Плутах --- Plutarh --- פלוטארכוס --- پلوتارخ --- Πλούταρχος, --- Pseudo-Plutarch --- Plutarkhosz --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Politics and government

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The discoveries of Coptic books containing “Gnostic” scriptures in Upper Egypt in 1945 and of the Dead Sea Scrolls near Khirbet Qumran in 1946 are commonly reckoned as the most important archaeological finds of the twentieth century for the study of early Christianity and ancient Judaism. Yet, impeded by academic insularity and delays in publication, scholars never conducted a full-scale, comparative investigation of these two sensational corpora—until now. Featuring articles by an all-star, international lineup of scholars, this book offers the first sustained, interdisciplinary study of the Dead Sea Scrolls and the Nag Hammadi Codices.

Dead Sea scrolls. --- Nag Hammadi codices. --- Bible. --- New Testament. --- Nag Hammadi codices --- Dead Sea scrolls --- Jerusalem scrolls --- ʻAin Fashka scrolls --- Jericho scrolls --- Scrolls, Dead Sea --- Qumrân scrolls --- Rękopisy z Qumran --- Shikai bunsho --- Megilot Midbar Yehudah --- Dodezee-rollen --- Kumránské rukopisy --- Documentos de Qumrán --- Textos de Qumrán --- Rollos del Mar Muerto --- Manuscritos del Mar Muerto --- Manuscrits de la mer Morte --- Dödahavsrullarna --- Kumranin kirjoitukset --- Kuolleenmeren kirjoitukset --- Qumranhandskrifterna --- Qumranin kirjoitukset --- Qumran Caves scrolls --- Nag Hammadi library --- Chenoboskion manuscripts --- Nag Hammadi manuscripts --- Khenoboskion manuscripts --- Najʻ Ḥammādī texts --- Nag Hammadi texts --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Le rapport entre l'Ancien et le Nouveau Testament marque l'acte de naissance du Christ dans l'esprit et dans le corps du croyant chrétien. Nous participons en effet déjà de la plénitude que nous obtient la victoire de Jésus Christ en son incarnation, sa mort et sa résurrection sur le péché et sur le mystère de l'iniquité, sans que nous soyons encore nous-mêmes passés de ce monde au Père. La théologie johannique et le Nouveau Testament, n'en déplaise à certains, ne sont pas empreints d'un « dualisme moral et religieux » qui expose à l'antijudaïsme ni à l'antisémitisme. Si l'Évangile est antisémite, il n'y a plus d'Évangile. Et si l'étude de l'Écriture est l'âme de la théologie selon le voeu de la constitution dogmatique Dei Verbum du concile Vatican II, dualisme religieux et antijudaïsme sont tenus sous le contrôle de cette théologie inspirée par la Parole de Dieu. Les deux parties de l'ouvrage articulent l'Ancien Testament à la lumière du Nouveau et le Nouveau Testament à la lumière de l'Ancien. Entré dans la Compagnie de Jésus en Belgique en 1960, Yves Simoens est Docteur en exégèse biblique (Institut biblique pontifical de Rome), il a enseigné l'Écriture sainte à l'Institut d'études théologiques de Bruxelles, puis aux Facultés jésuites de Paris (Centre Sèvres). Il accompagne régulièrement des sessions, conférences et retraites ignatiennes, surtout en France, en Italie et en Belgique

Word of God (Christian theology) --- Christianity and antisemitism --- 226.5 --- 22.08*7 --- 221 --- #GBIB: Jesuitica --- 221 Bible: Ancien Testament --- 221 Bijbel: Oud Testament --- Bible: Ancien Testament --- Bijbel: Oud Testament --- 22.08*7 Bijbelse theologie: relatie met het jodendom --- Bijbelse theologie: relatie met het jodendom --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Antisemitism and Christianity --- Christianity and other religions --- God's Word (Christian theology) --- Word of God (Theology) --- Word of the Lord (Christian theology) --- Theology, Doctrinal --- Word (Theology) --- Judaism --- Bible --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Relation to the Old Testament. --- Relation to the New Testament.